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Bali

Eyes Wide Open — A Reflection from Southeast Asia

Hi everyone, John and I been traveling now for about 3 months, which means we are halfway done. I can’t believe it – it feels like so much has happened, and no time has passed at all. This feels like a good time to share some of the darker things we’ve been seeing on our travels, to clear the air before the next half. It has hit differently seeing some of the darker sides of humanity with my own eyes and not on a screen or in a news article.    In Vietnam, the trash was everywhere; it was quite a culture shock. Streets and rivers were littered with discarded plastic containers and refuse. In downtown Hanoi, locals would sweep trash into a bag, only to leave the full bag in a random place. In Bali we saw locals burning trash to get rid of it, even though that’s hazardous to their health. In Thailand, there was also scattered trash about in Bangkok and Phuket but it wasn’t as bad as Vietnam. The rapid urbanization of SEA countries has in large part caused the trash issue because the necessary waste management systems to support such advances weren’t implemented. According to a 2017 report by Ocean Conservancy, five of the top contributors to ocean plastic are SEA nations: the Philippines, Indonesia, Vietnam, Thailand, and China.    Zooming out globally, according to the UN, more than 400 million tons of plastic are produced every year, and at least 14 million tons end up in the ocean annually. The Great Pacific Garbage Patch has grown to twice the size of Texas. Plastic has entered our food chains, our bloodstreams, our oceans — it’s a pervasive problem. A study published in Nature Medicine earlier this year found that microplastics were 7–30 times higher in the brain than in the liver or kidneys in 52 deceased individuals. Not only that, but the same between 2016 and 2024, the amount of microplastics in the brain tissue rose about 50% indicating an increasing trend. Maybe we will all eventually turn into plastic people.    The plastic refuse isn’t just affecting humans, as we saw in various cases across SEA, but also animals. At Padang Padang Beach in Bali there were a few monkeys sitting in a circle eating out of a torn plastic bag. I wanted to take the plastic bag away from the monkey, but John discouraged that. Just a few feet away sat a burn pile full of trash collected from the beach, and he pointed out they could just go get more from there. I did manage to get a plastic container away from a monkey in Ubud’s Monkey Forest, but a few minutes later I saw a monkey biting a plastic water bottle. Visitors aren’t supposed to enter the forest with food or drinks to prevent littering, but some do anyways. Even here, in a sacred and supposedly protected forest, visitors could pay to have their pictures taken with the monkeys. On a positive note though, the monkeys weren’t picked up or physically forced onto the tourists. Instead, forest staff would place food on the visitors, prompting the monkeys to jump up and grab it. But regardless, being in such constant proximity to humans has increased anxiety and aggression in these monkey species, especially as they’ve come to associate tourists with food. I guess this venue felt a little better on the surface because the monkeys were free roaming? I don’t know.    Honestly though, it was really amazing seeing naturally roaming monkeys like the ones at Padang Padang beach or around our homestay. They were one of the animals I really loved learning about as a kid. But on the flip side, monkeys are one of those animals that are commonly used to entertain tourists or attract their attention. This is detrimental to their wellbeing as they are highly intelligent social creatures who have complex psychological and physical needs that can’t be met in the entertainment industry. We saw this first hand while we were walking through a night market in Vietnam. In the middle of the pedestrian street, a tiny monkey was chained to a stack of plastic stools while the “owner” sat lazily by in a plastic chair. It was clear that this animal was on display to attract customers to his stall. The monkey was so small and its eyes were so big. The poor thing kept shifting uncomfortably, trying to get down, clearly distressed — but its leash didn’t let it. It was the first time I’d seen anything like that, and it made me feel so mad. I wanted to grab that monkey and run — take it to a wildlife rescue so that it could be safe. But my boyfriend reminded me I could be arrested in Vietnam, and the jails there are not nice places to be. And he’s right. But it felt so wrong to just leave it there. And though this isn’t directly related to animal tourism, it’s still worth mentioning – in Padang Padang we watched monkeys navigate construction sites due to deforestation and power lines strung through trees — which are one of the leading causes of electrocution and orphaning among urban primates.    In Phuket, Thailand, John and I saw a goat tethered outside a shop in Old Town, dressed in a onesie and diaper to draw in customers — a gimmick, likely born out of economic necessity rather than cruelty. Interestingly, Thailand introduced a law in 2015 making animal cruelty illegal, but the wording is exceptionally vague — still allowing tiger shows and orangutan boxing matches like the ones we saw advertised in downtown Bangkok to continue. This practice continues in Bali, notably through the Mason Elephant Park, which markets itself as a Sumatran Elephant sanctuary but offers elephant rides and bathing experiences. These are practices that World Animal Protection says contribute to the harm of over 75% of all captive elephants. Lady Freethinker conducted an investigation into the

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Do you like Bali Temples? And Getting Caught in the Rain…

Hello hello,   We’re currently staying at Kubu D’uma, a charming little homestay near the rice fields of Jatiluwih, Bali. After a delicious breakfast that may or may not have contributed to my future Bali Belly, John and I decided to scooter about an hour away to Mount Batukaru, home to the Ulun Danu Beratan Temple.   The temple is primarily devoted to Dewi Danu, the Balinese Hindu goddess of lakes, rivers, and water. She’s one of the most important deities here—her water nourishes the rice fields, which are central to Balinese life. Perched on the edge of Lake Beratan, the temple appears to float when the water levels rise, making it a favorite for both tourists and photographers. Ceremonies and offerings for the goddess still take place there, often in private or roped-off sections of the temple.   When we arrived in the Bedugul Highlands, where the lake is located, we hit the worst traffic we’ve seen in Bali so far. The roads were narrow and winding, and the traffic turned into a chaotic double-lane mess of cars and scooters trying to outmaneuver each other. The yellow dividing line seemed more like a polite suggestion for local scooterers; they weaved through any gap they could find, including oncoming traffic.   John was driving, and it was easily the most intense scooter traffic he’s ever navigated. Cars in front of us, scooters beside us, people weaving everywhere—it was total madness, but he handled it like a champ.   Everyone who was anyone seemed to be heading to the temple. We got stuck in the jam for a solid five minutes—which doesn’t sound long, but after an hour on a scooter, your body’s just begging to stretch. Strangely, there weren’t many honks. If we were in Vietnam, it would’ve been a full-blown honk symphony.   Eventually, we made our way around the final winding stretch and into the small village where the temple sits. John glanced at the GPS and said, “Alright, it says we’re here,” and we started looking for a place to park.   We passed the main candi bentar—a classic Balinese split stone gate symbolizing the transition from the everyday world into sacred space. There were three guards in front waving people away, along with two pop-up signs featuring a red circle and a horizontal line: Do Not Enter. So, we continued onward.   John pulled over in front of a convenience store where a man happened to be walking. “I’m going to ask him for directions,” he said. I nodded—then realized he probably couldn’t see me very well. Ah well. “Excuse me, where do we park?” he asked, gesturing toward the temple.   The man told us scooters could park just inside the main gate—it was only full for cars. I got off the bike so John could turn it around, and then this legend of a man walked right into oncoming traffic, raised his hand, and stopped it so we could rejoin the lane. Absolute hero.   This time, when we pulled up to the guards and asked, “Can we park here?” one of them nodded and pointed us through the gate and to the left. Just as we were about to enter, a massive tour bus rounded the corner and began slowly exiting. It barely looked like it would fit through the gate—but somehow, it did. We waited off to the side until it cleared the candi bentar, then rolled on through.   There was a three-lane ticket entrance to the parking lot: one for buses, one for cars, and one—adorably narrow—for scooters. We pulled up to the scooter lane, and I pressed the button, prompting the machine to spit out a little slip with a QR code.   Then, we turned left into the stone-bordered section of the lot meant for scooters—but it was completely full. A stone path that looked pedestrian-only ran alongside some buildings, but scooters were parked all along it, so we figured it was fair game. We bumped along it until we eventually snagged a spot at the very end, just before the exit lane.   I hopped off while John carefully repositioned the bike so it wouldn’t block anyone trying to get out. Then, like the scooter newbies we are, we hung our helmets upside down on the handlebars and set off to find the temple ticketing area.     We’ve been loving the variety of temples across Vietnam, Thailand, and now Indonesia. Bali, being the only predominantly Hindu island in a majority-Muslim country, has a unique architectural style. Temples here are open-air and expansive, with plenty of room to walk between merus—multi-tiered shrines with thatched, pagoda-style roofs.   Ulun Danu Beratan is especially stunning because the lake sits high in the mountains. Clouds roll in fast and hover low over the water, giving the whole place a dreamlike, misty atmosphere.   Surprisingly, there are paddle boats for rent, koi fish to feed along a constructed lilypad path, and an abundance of fake logs surrounding flower beds—which gave it a bit of a waterpark vibe. As a major photo-op spot, the temple was packed with tourists, and we had to dodge tripods and groups posing as we explored.   When we wanted a photo in front of the lake, John spotted a kind-looking woman in a hijab with her boyfriend. “Hello, could you take a photo of us?” he asked, handing her his phone.   She nodded, and as John rejoined me, we squished together for the shot. She smiled and said, “One, two, three, cheeeeeese,” and snapped the photo. Then again, “One, two, three, cheeeeese.” It made me smile—so sweet that she knew that phrase.   She returned the phone to John and said, “I took two.” “Thank you so much,” we said. Then I offered, “Would you like me to take one of you two?”   They looked slightly surprised but agreed. Her boyfriend handed me his phone, and I took a bunch of photos of them standing by the lake. I handed the phone back and waved,

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